नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ||
nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣṭānupaśyati guṇebhyaś ca paraṁ vetti mad-bhāvaṁ so 'dhigacchati
Translation
When the seer perceives no agent other than the gunas, and knows that which is beyond the gunas, he attains My being.
Interpretation
This is the liberating insight: the seer recognizes that all action in nature is performed by the gunas acting upon themselves — there is no separate doer apart from this interplay. The ego-sense of 'I am the doer' dissolves. Simultaneously, the seer knows what is beyond the gunas — the witness consciousness, the pure Self. This dual recognition — that all action belongs to nature (gunas) and the true Self is the unaffected witness beyond nature — constitutes liberation. Such a seer attains the Divine Being of Krishna, the state beyond all guna-entanglement.